On Wednesday night we continued working on the letter of Paul to the Philippians. We read, and completed all the commentary and questions for Philippians chapter 2. In the book we answered question through number 13 on page 97.
The Pope's audience message:
Today the Church celebrates Ash Wednesday, the beginning of her Lenten journey
towards Easter. The entire Christian community is invited to live this
period of forty days as a pilgrimage of repentance, conversion and renewal.
In the Bible, the number forty is rich in symbolism. It recalls Israel’s
journey in the desert, a time of expectation, purification and closeness to the
Lord, but also a time of temptation and testing. It also evokes Jesus’ own
sojourn in the desert at the beginning of his public ministry, a time of
profound closeness to the Father in prayer, but also of confrontation with the
mystery of evil. The Church’s Lenten discipline is meant to help
deepen our life of faith and our imitation of Christ in his paschal mystery.
In these forty days may we draw nearer to the Lord by meditating on his word and
example, and conquer the desert of our spiritual aridity, selfishness and
materialism. For the whole Church may this Lent be a time of grace in which God
leads us, in union with the crucified and risen Lord, through the experience of
the desert to the joy and hope brought by Easter.
Wednesday, February 29, 2012
Thursday, February 2, 2012
Special Announcement
We will NOT be meeting at St. Matthew's on Wednesday the 8th. We are attending Fr. Barron's lecture at Elmhurst College. Details can be found at http://public.elmhurst.edu/calendar?eventID=131537208
1 February 2012
Last night we began working on Paul's letter to the Philippians. As you'll remember, that's where he was when we left him at the end of chapter 16 in Acts. While this letter was written many years later, it was sent to the people we have been reading about in Acts. We read chapter one of the letter, and the first page-and-a-half of the commentary on pages 91-92. We answered questions 2-5. As we go we will be filling in question 1.
From this week's Papal audience:
In our continuing catechesis on Christian prayer, we now turn to the prayer of Jesus in Gethsemane, the Garden of Olives, following the Last Supper. As the Lord prepares to face his death, he prays alone, as the eternal Son in communion with the Father. Yet he also desires the company of Peter, James and John; their presence is an invitation to every disciple to draw near to Jesus along the way of the Cross. Christ’s prayer reveals his human fear and anguish in the face of death, and at the same time shows his complete obedience to the will of the Father. His words, “not what I want, but what you want” (Mk 14:36), teach us that only in complete abandonment to God’s will do we attain the full measure of our humanity. In Christ’s “yes” to the Father, Adam’s sin is redeemed and humanity attains true freedom, the freedom of the children of God. May our contemplation of the Lord’s prayer in Gethsemane help us better to discern God’s will for us and for our lives, and sustain our daily petition that his will be done, “on earth as it is in heaven”.
From this week's Papal audience:
In our continuing catechesis on Christian prayer, we now turn to the prayer of Jesus in Gethsemane, the Garden of Olives, following the Last Supper. As the Lord prepares to face his death, he prays alone, as the eternal Son in communion with the Father. Yet he also desires the company of Peter, James and John; their presence is an invitation to every disciple to draw near to Jesus along the way of the Cross. Christ’s prayer reveals his human fear and anguish in the face of death, and at the same time shows his complete obedience to the will of the Father. His words, “not what I want, but what you want” (Mk 14:36), teach us that only in complete abandonment to God’s will do we attain the full measure of our humanity. In Christ’s “yes” to the Father, Adam’s sin is redeemed and humanity attains true freedom, the freedom of the children of God. May our contemplation of the Lord’s prayer in Gethsemane help us better to discern God’s will for us and for our lives, and sustain our daily petition that his will be done, “on earth as it is in heaven”.
Friday, January 27, 2012
25 January 2012
On Wednesday night we finished reading and discussing Acts chapter 16, including all of the questions on page 90. Next week we will begin reading St. Paul's letter to the Philippians.
We decided that on February 8, rather than meet for study at St. Matthew's, we will attend Fr. Barron's talk at Elmhurst College. Details can be found at Elmhurst college's website.
Prayer request: Liz Johnson's cousin's daughter Maia had been diagnosed with juvenile dermatomyocitis and she and her family need prayer.
The Pope's weekly message for this week:
In our continuing catechesis on Christian prayer, we now turn to the priestly prayer which Jesus offered at the Last Supper (cf. Jn 17:1-26). Against the backdrop of the Jewish feast of expiation Yom Kippur, Jesus, priest and victim, prays that the Father will glorify him in this, the hour of his sacrifice of reconciliation. He asks the Father to consecrate his disciples, setting them apart and sending them forth to continue his mission in the world. Christ also implores the gift of unity for all those who will believe in him through the preaching of the apostles. His priestly prayer can thus be seen as instituting the Church, the community of the disciples who, through faith in him, are made one and share in his saving mission. In meditating upon the Lord’s priestly prayer, let us ask the Father for the grace to grow in our baptismal consecration and to open our own prayers to the needs of our neighbours and the whole world. Let us also pray, as we have just done in the Week of Prayer for Christian Unity, for the gift of the visible unity of all Christ’s followers, so that the world may believe in the Son and in the Father who sent him.
We decided that on February 8, rather than meet for study at St. Matthew's, we will attend Fr. Barron's talk at Elmhurst College. Details can be found at Elmhurst college's website.
Prayer request: Liz Johnson's cousin's daughter Maia had been diagnosed with juvenile dermatomyocitis and she and her family need prayer.
The Pope's weekly message for this week:
In our continuing catechesis on Christian prayer, we now turn to the priestly prayer which Jesus offered at the Last Supper (cf. Jn 17:1-26). Against the backdrop of the Jewish feast of expiation Yom Kippur, Jesus, priest and victim, prays that the Father will glorify him in this, the hour of his sacrifice of reconciliation. He asks the Father to consecrate his disciples, setting them apart and sending them forth to continue his mission in the world. Christ also implores the gift of unity for all those who will believe in him through the preaching of the apostles. His priestly prayer can thus be seen as instituting the Church, the community of the disciples who, through faith in him, are made one and share in his saving mission. In meditating upon the Lord’s priestly prayer, let us ask the Father for the grace to grow in our baptismal consecration and to open our own prayers to the needs of our neighbours and the whole world. Let us also pray, as we have just done in the Week of Prayer for Christian Unity, for the gift of the visible unity of all Christ’s followers, so that the world may believe in the Son and in the Father who sent him.
Thursday, January 12, 2012
11 January 2012
We rang in the new year by reading Acts chapter 16 in the bible and the corresponding portion of the commentary. We finished the questions on page 88 of the workbook and will start at the top of 89 next week.
The Pope's message from Wednesday:
In our continuing catechesis on Christian prayer, we now turn to the prayer of Jesus at the Last Supper, when our Lord instituted the Eucharist, the sacrament of his Body and Blood. Jesus’ gift of himself anticipates his sacrifice on the Cross and his glorious Resurrection. The Eucharist is the supreme prayer of Jesus and of his Church. At the Last Supper, with its overtones of the Passover and the commemoration of Israel’s liberation, Jesus’ prayer echoes the Hebrew berakah, which includes both thanksgiving and the gift of a blessing. His act of breaking the bread and offering the cup on the night before he died becomes the sign of his redemptive self-oblation in obedience to the Father’s will: he thus appears as the true paschal lamb who brings the ancient worship to fulfilment. Jesus’ prayer also invokes strength for his disciples, especially Peter (cf. Lk 22:31-32). May our celebration of the Eucharist, in obedience to Christ’s command, unite us more deeply to his prayer at the Last Supper and enable us, in union with him, to offer our lives ever more fully in sacrifice to the Father.
The Pope's message from Wednesday:
In our continuing catechesis on Christian prayer, we now turn to the prayer of Jesus at the Last Supper, when our Lord instituted the Eucharist, the sacrament of his Body and Blood. Jesus’ gift of himself anticipates his sacrifice on the Cross and his glorious Resurrection. The Eucharist is the supreme prayer of Jesus and of his Church. At the Last Supper, with its overtones of the Passover and the commemoration of Israel’s liberation, Jesus’ prayer echoes the Hebrew berakah, which includes both thanksgiving and the gift of a blessing. His act of breaking the bread and offering the cup on the night before he died becomes the sign of his redemptive self-oblation in obedience to the Father’s will: he thus appears as the true paschal lamb who brings the ancient worship to fulfilment. Jesus’ prayer also invokes strength for his disciples, especially Peter (cf. Lk 22:31-32). May our celebration of the Eucharist, in obedience to Christ’s command, unite us more deeply to his prayer at the Last Supper and enable us, in union with him, to offer our lives ever more fully in sacrifice to the Father.
Wednesday, December 7, 2011
7 December 2011
On Wednesday we almost finished page 81 in our workbooks. The only question we did not get to was number 20. If you would like, look over the chart on pages 76 & 77 and choose a council or two that you find most interesting for discussion on the 14th.
Today's message from the Pope:
In our continuing catechesis on Christian prayer, we are considering the teaching and example given us by Jesus himself. In the “cry of exultation” recorded for us by the evangelists Matthew and Luke, Jesus gives thanks to the Father because he has willed to reveal the mystery of salvation not to the wise and learned, but to the “little ones” (cf. Mt 11:25-30; Lk 10:21-22). This magnificent prayer has its source in Jesus’ profound communion with the Father in the Holy Spirit; as the eternal Son, Jesus alone “knows” the Father and rejoices in complete openness to his will. Indeed, “no one knows the Father except the Son and those to whom the Son chooses to reveal him” (Lk 10:22). In this prayer, then, the Lord expresses his desire to share his knowledge of the Father with the “little ones”, the pure of heart and those open to the divine will. In Saint Matthew’s Gospel, Jesus’ cry of exultation is followed by his words: “Come to me, all who labour and are heavy laden, and I will give you rest … for my yoke is easy and my burden is light” (11:28). Jesus is the source and model of our prayer; through him, in the Holy Spirit, we can turn with trust to God our Father, confident that, in doing his will, we shall find true freedom and peace.
Today's message from the Pope:
In our continuing catechesis on Christian prayer, we are considering the teaching and example given us by Jesus himself. In the “cry of exultation” recorded for us by the evangelists Matthew and Luke, Jesus gives thanks to the Father because he has willed to reveal the mystery of salvation not to the wise and learned, but to the “little ones” (cf. Mt 11:25-30; Lk 10:21-22). This magnificent prayer has its source in Jesus’ profound communion with the Father in the Holy Spirit; as the eternal Son, Jesus alone “knows” the Father and rejoices in complete openness to his will. Indeed, “no one knows the Father except the Son and those to whom the Son chooses to reveal him” (Lk 10:22). In this prayer, then, the Lord expresses his desire to share his knowledge of the Father with the “little ones”, the pure of heart and those open to the divine will. In Saint Matthew’s Gospel, Jesus’ cry of exultation is followed by his words: “Come to me, all who labour and are heavy laden, and I will give you rest … for my yoke is easy and my burden is light” (11:28). Jesus is the source and model of our prayer; through him, in the Holy Spirit, we can turn with trust to God our Father, confident that, in doing his will, we shall find true freedom and peace.
Friday, December 2, 2011
30 November 2011
Wednesday night we continued working on Acts chapter 15. We worked through question 16 in the book on page 81.
One of the things we discussed was the Pope's weekly Wednesday address. The following is what he said on the 30th:
Dear Brothers and Sisters,
In our catechesis on prayer, we now turn to Jesus, who by his own example most fully reveals the mystery of Christian prayer. A significant moment in this regard is Jesus’ prayer following his Baptism, which expresses his both his deepest identity as the Son of God and his solidarity with the sinful humanity whom he came to save. Jesus’ prayer reflects his complete, filial obedience to the Father’s will, an obedience which would lead him to death on the Cross for the redemption of our sins. With his human heart, Jesus learned to pray from his Mother and from the Jewish tradition, yet the source of his prayer is his eternal communion with the Father; as the incarnate Son, he shows us perfectly how to pray as children of the heavenly Father. Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.
And this is a link to the video that Liz mentioned of Stephen Clobert doing "liturgical dance" and singing the King of Glory.
One of the things we discussed was the Pope's weekly Wednesday address. The following is what he said on the 30th:
Dear Brothers and Sisters,
In our catechesis on prayer, we now turn to Jesus, who by his own example most fully reveals the mystery of Christian prayer. A significant moment in this regard is Jesus’ prayer following his Baptism, which expresses his both his deepest identity as the Son of God and his solidarity with the sinful humanity whom he came to save. Jesus’ prayer reflects his complete, filial obedience to the Father’s will, an obedience which would lead him to death on the Cross for the redemption of our sins. With his human heart, Jesus learned to pray from his Mother and from the Jewish tradition, yet the source of his prayer is his eternal communion with the Father; as the incarnate Son, he shows us perfectly how to pray as children of the heavenly Father. Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.
And this is a link to the video that Liz mentioned of Stephen Clobert doing "liturgical dance" and singing the King of Glory.
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